Morning Segment 1
Rev. Joshua Scheer talks about subjects from the Brothers of John the Steadfast webpage, www.steadfastlutherans.org.
Morning Segment 2
- Dr. Bob Weise talks about issues related to Christian bioethics.
Bioethics is the study of controversial ethics brought about by advances in biology and medicine. Bioethicists are concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, and philosophy.
About Dr. Weise: Dr. Robert W. Weise is professor of practical theology. Eastern Illinois University, Charleston, Illinois (B.S. in Ed. 1967); University of Illinois, Urbana, Illinois (M.S. 1970, Ph.D. 1973); Concordia Seminary, St. Louis, Missouri (M.Div. 1982); instructor, Kansas State University, Manhattan, Kansas (1972-73); research associate, Wayne State University, Detroit, Michigan (1973-74); assistant professor (1974-78); pastor, Zion, Bunker Hill, Illinois (1982-85); senior pastor, Our Savior’s, Springfield, Illinois (1985-92); associate professor, Concordia Seminary, St. Louis, Missouri (1992-2002); professor since 2002; The Lutheran Foundation of St. Louis Chair in Pastoral Ministry and the Life Sciences since 1992. Click HERE to read more about Dr. Weise.
Rev. Matthew Ruesch talks about his missionary work in Puerto Rico.
Rev. Matthew and Heather Ruesch serve the Lord as career missionaries of The Lutheran Church—Missouri Synod in Puerto Rico. In this role, Matthew plants new churches and works to support mercy outreach projects around the island. Through Word and Sacrament ministry, he partners with Iglesia Luterana Principe de Paz in Mayagüez, Puerto Rico. Learn more about his work HERE!
Rev. Dan Voth of Our Savior Lutheran Church in Minot, North Dakota looks at 1 Corinthians 10:23-11:16 “Do All to the Glory of the Lord”. (Scroll down to read today’s text.)
Today’s sermonette is given by Rev. Dan Voth of Our Savior Lutheran Church in Minot, North Dakota.
1 Corinthians 10:23-11:16
Do All to the Glory of God
23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For “the earth is the Lord’s, and the fullness thereof.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of that for which I give thanks?
31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.
11 Be imitators of me, as I am of Christ.
2 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife[a] is her husband, and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife[b] who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.[c] 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.
- 1 Corinthians 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context
- 1 Corinthians 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
- 1 Corinthians 11:10 Or messengers, that is, people sent to observe and report